ORIGINS OF CATHOLICISM
In his Essays and Sketches, the 19th-century Roman Catholic cardinal John Henry Newman indicates the origin of many teachings of his Church, saying: “The phenomenon, admitted on all hands, is this:—That great portion of what is generally received as Christian truth is, in its rudiments or in its separate parts, to be found in heathen philosophies and religions. For instance, the doctrine of a Trinity is found both in the East and in the West; so is the ceremony of washing; so is the rite of sacrifice. The doctrine of the Divine Word is Platonic; the doctrine of the Incarnation is Indian.” Then, replying to a critic who argues, “These things are in heathenism, therefore they are not Christian,” the cardinal says: “We, on the contrary, prefer to say, ‘these things are in Christianity, therefore they are not heathen.’” But their source is the Babylonian and Greek teachings that existed centuries before the birth of Roman Catholicism. Moreover, they are not to be found in God’s Word, the Bible.
That the great apostasy went back to pagan religion for its teachings and ceremonies is further confirmed by Cardinal Newman’s comments in his book The Development of Christian Doctrine, where he writes: “Constantine, in order to recommend the new [Roman Catholic] religion to the heathen, transferred into it the outward ornaments to which they had been accustomed in their own.” Then, after listing many of the practices of his church, the cardinal admits that these “are all of pagan origin, and sanctified by their adoption into the Church.” But can false teaching be “sanctified,” or made holy?
The cardinal here refers to Constantine the Great, Roman emperor of the fourth century. What was Constantine’s interest in religion? Years after his invasion of Rome in 312 C.E., Constantine made it known that, on the eve of his conquest, he saw the vision of a flaming cross, with the motto “By This Conquer.” This he inscribed on his standard. He adopted the foundations for the Roman Catholic religion apparently to gain support in furthering his own political ends, and he fused into the “Christian” religious system the pagan beliefs that were still nearest to his heart.
The Encyclopaedia Britannica says of Constantine: “Paganism must still have been an operative belief with the man who, down almost to the close of his life, retained so many pagan superstitions. . . . Constantine was entitled to be called Great in virtue rather of what he did than what he was. Tested by character, indeed, he stands among the lowest of all those to whom the epithet [“Great”] has in ancient or modern times been applied.” This is demonstrated in that he stooped even to the murder of several of his own family members. His pagan title, “Pontifex Maximus,” was later transferred to the popes of the Roman Catholic Church.
Down through the Dark and Middle Ages, the popes of Rome ruled much like kings on earth. They did not wait for Christ to set up his millennial rule from the heavens. They wanted a “kingdom” then, for their own selfish advantage. The Encyclopaedia Britannica describes it in these words: “One of the earliest causes of the corruption of Christianity was the attempt to translate the Christian kingdom of God into a visible monarchy in which the saints inherited the earth in a literal way.” It was no wonder that honest persons wanted to take issue with such “corruption of Christianity”! However, the cruel Inquisition, which by burnings at the stake alone took more than 30,000 lives, long served to keep so-called heretics in check. But not for all time!
No comments:
Post a Comment
Please leave, drop a line or two...it will be very much appreciated; it gives me feedback on your intake.